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The source of evil

In whom is the source of evil, which brings harm and suffering to man?

The source is in every person.

What is the source of evil that causes harm and suffering to man?

The source of evil lies in the instincts. Instinct to kill. Instinct to take away someone else's power for themselves and their offspring. The instinct is to destroy something that can prevent you from surviving. Evil is the infliction of harm on another form of life, for the sake of one's own survival. Evil is committed by all animals life forms. Why? Because animals are parasites. Animals forms of organic life can not survive on their own. Parasitize on the potency of the plant life form. Take away her flesh to create her own. There are forms of animals that parasitize on animals. One of these forms is man. A man parasitizes both on plants and animals. A person parasitizes on another person. Man is a parasite. To survive, one must kill another life. Here is the source of evil. Exceptions - no. Righteous - no. All living people live only because they commit evil in relation to other forms of cellular life.

"Evil". Good or bad? Not that and not another. Evil is the reality of cellular life. Way of life. The only way to evolve matter from chaos is in order.

Pander to evil, or discourage? Depends on us, people. What we want, then we realize. Evil is in everyone. Invested in us by nature. Everyone is free to decide what he should be: an evil person who brings his own life to other people, or who brings good.

What nature has done for us will be so. As each of us will decide, so it will be. People are evil and unable to humble the dictates of evil instincts in themselves, create "Bandit communities". Kind people and capable of humiliating evil in themselves, will create a "World Commonwealth".

Moral

Morals are a common expression for the constant aspirations of the psyche. Passion, character, will, rank. The way of behavior in relation to other living beings. Morality is an innate quality of the psyche. Each person has his own character (spectrum of qualities). Morals are the cause of human behavior.

Qualities of kind disposition:

- kind, good-natured, benevolent, generous,

- friendly, sociable, sympathetic, courteous, indulgent,

- honest, decent, loyal, faithful, attached,

- fair, grateful, respectful,

- compassionate, merciful, cordial, humane,

- affectionate, gentle,

- powerful, strong, strong-willed, firm, domineering,

- aspiring, persevering, obstinate, persistent, demanding,

- resolute, courageous, courageous, brave, brave,

- viable, viable,

- cheerful, lively, cheerful, mobile, energetic,

- passionate, passionate, sensual,

- receptive, impressionable, sensitive, vulnerable,

- meek, gentle, modest, timid, shy,

- sentimental, romantic, dreamy,

- shy, shy, conscientious,

- sincere, trustful, open,

- straightforward, straightforward, frank,

- obliging, sympathetic, attentive, amiable,

- respectful, courteous, polite, tactful, friendly.

The qualities of evil temper:

- malicious, stale, gloomy, severe,

- merciless, despotic,

- impudent, insolent, scandalous, unbridled, unbridled, self-confident,

- tactless, unceremonious, rude, disrespectful,

- arrogant, arrogant, vain, ambitious, self-righteous,

- unjust, ungrateful,

- exacting, captious, uncompromising, petty,

- impulsive, impulsive, quick-tempered, irritable, excitable,

- cynical, mean, tricky,

- selfish, greedy, greedy, stingy, self-serving,

- jealous, obstinate,

- impatient, hasty, reckless,

- dissatisfied, unsatisfied,

- weak, weak, weak, languid, inert, lazy,

- timid, indecisive, weak-willed, indifferent, passive,

- cowardly, timid,

- inconstant, frivolous, windy,

- touchy, vindictive, vengeful, envious,

- suspicious, suspicious, suspicious,

- closed, secretive.

Norov - one strongly expressed character trait.

Like - find yourself in the liking, taste, desire, love.

Moral - discriminating between good and evil. Conscious management of one's own self for the sake of achieving good for oneself and not causing evil to others.

Non -teaching - the teachings of good, instructions on the desired morality.

Morality is moralizing, moral teaching, rules for ethical behavior of a person. The rules of conscience. Set of norms and principles of people's behavior towards other people and society.

Morality is a collective concept for the spiritual values ​​of a large group of people. The spiritual values ​​of morality block the evil manifestation of the individual's temper in relation to other people. The appointment of moral values ​​is the survival of every person in the community and each community in the community environment.

Morality is the way to achieve maximum power, humanity, and fulfill its mission.

ArheTypes of people

Each person - two fused symmetrical organism. The symmetrical halves of each individual inherit the qualities of character independently of each other. May be the same or different.

One can single out the archetypes of people:

- Kind in two halves of the soul.

- Different in two halves:

- Good in the dominant half of the soul.

- Good and evil halves, in equal measure.

- Evil in the dominant half of the soul.

- Evil in two halves of the soul.

The first type of people. Kind in two halves of the soul. He has an innate morality. It does not need to be taught moral and good behavior. He does not need to force his will, preventing the appearance of evil motives, since evil motives do not exist in his soul. His behavior is good both in relation to other people and in relation to living nature. Prone to asceticism. It is difficult to survive such a person. Therefore, such people are few.

The second type of people. With the good and evil half of the soul, but with the dominant kindness. Evil motivation towards evil people is restrained by a kind half. Deterrence is forcible. Harmful to the psyche. Therefore, a person suffers from accumulated negative emotions in the form of psychoses and neuroses. Their behavior is good in nature. Such create moral values.

The third type of people. Good and evil halves equally affect the soul. For this type of people it is important how he is brought up from early childhood. His behavior may be due to the actions of others. He can be moral and immoral in equal measure. Good behavior towards good people, evil to evil. He has his own feelings, allowing to be moral. Such people have enough moral law to be moral.

The fourth type of people. With the good and evil half of the soul, but with the dominant evil. The evil motives of the evil halves control the soul, the good can not withstand them. But a man suffers from the evil he commits and is able to repent. To contain the motives of the evil half of the soul, such people, there are enough rules for moral behavior. Suffice it to condemn immorality and encouragement for moral behavior. If such a person is surrounded by kind people, he behaves like a good man. If surrounded by evil, he behaves like an evil person.

The fifth type of people. Evil in two halves of the soul. They do not have innate moral feelings. They are not sensitive to someone else's pain and others' suffering. They do not have an understanding of morality. It is not possible to teach voluntary moral behavior. They lead a bandit life.

"Natural morality is a gift. And only artificial morality (moralizing) is measured by the dimensions of the suppressed drive. "

"Moral blindness" is the result of the inability to feel someone else's pain.

"Moral insensitivity is usually congenital and exists along with other symptoms of degeneration. These people have moral concepts, but there are no moral feelings. The mind serves for cunning tricks and justifying themselves with subtle sophistries. "

This type of people has a strong will that drives the soul to action. They are effective. But their effectiveness is useful only for themselves and is harmful to everyone else, even for the closest people. In a fit of anger, they can kill a wife, their children, friends.

There are not many such people. Society regularly executes them. But the few that are are the cause of the overwhelming amount of evil done by people. If they have power, the evil is going on without measure. Strange hands.

Such people can be forced to abstain from doing evil to other people only through the threat of severe punishment. Or stop their atrocities by execution. Knowledge of the severity of punishment will have a deterrent effect in the manifestation of evil temper, through the control of the mind over the desires of the soul.

The division of people into five types is conditional. The quantitative distribution of real people in five types is not uniform and stable. Depends on the relevance of certain properties of the genome conditions of life of soma. If to survive in a society is easier than an evil person, then properties that create evil people with greater probability than good ones start to wake up from the genome. Evil people become more. When it is easier for a good person to survive in a society, more kind people become.

Conflict of instincts

Every animal is controlled by instincts. The purpose of instincts is to direct the behavior of the animal so that both the individual and the whole species survive.

View - the whole set of individuals created by one genome.

Instincts that control the individual, come into conflict with each other. The instinct of preserving the individual conflicts with the instinct of preserving the species.

The instinct of nutrition tells the crocodile that the eggs laid by the female crocodile are good food. He eats them. He also eats the crocodiles hatched from them - his offspring. The instinct of nutrition by its progeny is blocked in the female. But he is not blocked from the male (cannibalism). It can cost a life mind. The same conflict in the work of instincts is in the lions. The male lion can strangle his own cub.

In order to prevent the species from becoming extinct, a group of instincts appeared that blocked the manifestation of the instinct of nutrition in relation to their own offspring, in relation to representatives of their species. Instincts that block the manifestation of aggression towards individuals of their species. There were instincts that block useless aggression against individuals of other species.

Only those species of animals in which aggressive motivations to all representatives of their species are completely blocked achieve maximum spread on the Earth. Because they are all as one.

Only those of them who are moderately aggressive towards other species of animals have maximum power. Power, not weakened by the useless interspecific struggle.

The more power an animal has, the stronger the instincts of killing and destruction should be blocked, in relation to representatives of its own kind, instincts intended for obtaining food and survival.

The power of man is continuously growing. This trend requires the appearance in the instincts of powerful mechanisms that protect the species from self-destruction. Might grows faster than genetic mechanisms that block destructive instincts. For this reason, one must use the possibilities of the mind to compensate for the lack of instincts in the work.

Such an opportunity is ethics - a mental correction of an individual's innate disposition, desired for a kind of image.

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